“A call from Strangers”
In the name of Allah, Most Gracious, Most Merciful
Divine Inspiration
- “...whoever witnesses the Month of Ramadan should fast through it..." [QUR'AN Ch-02 V- 185]
- "Ramadan is the (month) in which the Quran was sent down, as a guide to mankind and a clear guidance and judgment (so that mankind will distinguish from right and wrong).."[QUR'AN Ch-02 V- 183]
[QUR'AN Ch-02 V- 184]
Prophetic Inspiration
- Abu Hurairah reported that the Prophet (S) said : "The time between the five prayers, two consecutive Friday Prayers, and two cosecutive Ramadans are expiations for all that has happened during that period, provided that one has avoided the grave (major) sins."
[Muslim]
2. Narrated Abu Huraira: Allah’s Apostle said, “When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained.”
[Sahih Bukhari :: Book# 31 :: Hadith# 123]
Virtues of Ramadan
It is related by Abu Hurairah (RAA) that the Apostle of God (SAW) said, “When the month of Ramadan comes, the Gates of Heaven are thrown open and the Gates of Hell are shut, and the devils are put behind bars.” In another report, the “Gates of Mercy” are mentioned in place of the “Gates of Heaven”. (Bukhari and Muslim)
Commenting of this Hadith, Shah Wali-ullah remarks that as the devout bondsmen apply themselves to worship and good-doings during the month of Ramadan and spend their days in God- remembrance and recitation of the Qur’an while fasting, and a major part of their nights in Taraweeh and Tahajjud, supplication and repentance, under the influence of their high spirituality and devotional exertions, the hearts of the common Muslims, too become more inclined towards prayer and piety and they, on the whole, succeed in abstaining from sins. Owing to the generation of the atmosphere of worship and virtue in the Islamic circles, people who are not wholly disregardful of transcendental truths develop a fondness for things that are pleasing to God and an aversion for acts that are repugnant to Him.
Moreover, in this blessed month the recompense on even smaller acts of moral goodness is made much greater by God than on other days. In consequence of this, the gates of Paradise are opened and of Hell are closed for such people and the devils are not left free to tempt and mislead them.
It would be clear that all the three things – the throwing open of the gates of Heaven, the shutting up of the gates of Hell and the binding of the devils in chains – are in respect only of the bondsmen who feel disposed towards good-doing in the month of Ramadan, and out of the keenness to partake of its blessings engage themselves enthusiastically in worship and other religious duties. As for the apostates, the negligent and the heedless who care little for divine injunctions and produce no change in their daily lives at the advent of Ramadan, these tidings do not apply to them. When they have opted out, of their own accord, for the path of error and omission and taken willingly to follow Satan and doing his bidding, there is nothing for them except disappointment with God as well.
It is related by Abu Hurairah that the Apostle of Allah (SAW) said : “When the first night of the month of Ramadan (comes), the devil’s and defiant Jinn are bound in chains and all the gates of hell are closed and non of them remains open and all the gates of heaven are thrown open and none of them remains closed and the heavenly herald announces, “O seeker of goodness and virtue! come forward; and O lover of wickedness and evil-doing! Halt, and do not come forward” and a large number of (sinning) bondsmen are released from Hell at the command of God (i.e., decision of forgiveness and deliverance is taken for them), and all this takes place on every night of Ramadan.”(Tirmizi and Ibn-i-Maja)
Abdullah Bin Abbas narrates that the Apostle of God (SAW) was superior to all men in generosity and the doing of good to the people in general, but in the month of Ramadan, his benevolence knew no bounds. In Ramadan, Gabriel came to him every night and the Prophet (SAW) recited the Qur’an to him. During Ramadan, the Prophet (SAW) appeared to be faster than the wind in generosity and benevolence. (Bukhari and Muslim).
Culled from “Meaning and Messages of the Traditions” by Shaykh Mohammad Manzoor Nomani (RA).
The virtues of Fasting in the Summer
By Ibn Rajab al-Hanbali
Ibn Rajab commented on the virtues of fasting in the heat in 'Lata'if al-Ma'arif' (p. 272-273):
Mu'adh bin Jabal expressed regret on his deathbed that he would no longer experience this mid-day thirst, as did other early Muslims.
And it was related that Abu Bakr would fast in the summer and not fast in the winter, and 'Umar advised his son 'Abdullah on his deathbed: "Try to obtain the characteristics of faith," and the first one he mentioned was fasting in the intense summer heat.
And al-Qasim bin Muhammad said that 'A'ishah would fast in the intense heat, and he was asked: "What drove her to do this?" He replied: "She would take advantage of the days before death." And some of the righteous women would choose the hottest days and fast them, saying: "If the price is low, everyone will buy," meaning that she wanted to do those actions that only a few were capable of due to how hard it was to do them, and this is indicative of the high aspirations these women had.
And Abu Musa al-Ash'ari was on a boat, and he heard someone calling out: "O passengers, stand up!" And he said this three times. So, Abu Musa told him: "How can we stand up? Don't you see where we are? How can we stand up?" So, the caller said: "Let me tell you of a rule that Allah made upon Himself: whoever makes himself thirsty for Allah's sake on a hot day has the right upon Allah to have his thirst quenched on the Day of Resurrection." So, Abu Musa would search out the days that were so hot that one would feel he was being cooked, and he would fast those days.
Ka'b said that Allah Said to Musa: "I made it incumbent upon Myself that whoever is thirsty for My sake will have his thirst quenched on the Day of Resurrection," and others said that it's written in the Torah: "Glad tidings for whoever makes himself hungry in anticipation of the Great Day where he will have his hunger satisfied, and glad tidings for whoever makes himself thirsty in anticipation of the Great Day where he will have his thirst quenched."
al-Hasan said: "A maiden of Paradise will speak to the wali of Allah while he is laying with her on the shore of a river of honey in Paradise while she hands him a glass of the sweetest drink, and she will ask him: "Do you know what day Allah married me to you? He Saw you on a long summer day while you were thirsty in the mid-day heat, and He called the Angels and Said: "Look at My slave. He has left his wife and pleasure and food and drink for Me out of his desire for what I have for him. Bear witness that I have Forgiven him," and He Forgave you on that day and married you to me.""
And when 'Amir bin 'Abd Qays went from Basrah to Sham, Mu'awiyah would ask him to tell him what he needed. He refused to ask of him, and eventually said: "All I need is for you to return the heat of Basrah to me to make the fasting a bit harder, as it is too easy in your lands."
And al-Hajjaj was on a journey between Makkah and Madinah. He pulled out his dinner and invited a bedouin to eat with him, and the bedouin said: "I have been invited by One who is better than you and I have accepted the invitation." He asked: "And who is this?" The man replied: "Allah invited me to fast, and I fasted." al-Hajjaj asked: "On this very hot day?" The man replied: "Yes. I am fasting it in anticipation of a much hotter day." al-Hajjaj said: "So, eat today and fast tomorrow." The man replied: "Only if you can guarantee that I will live until tomorrow." al-Hajjaj said: "This isn't in my hands." The man said: "How can you ask me to do something now when there is something of the future that isn't in your hands?"
And Ibn 'Umar went on a trip once with some companions, and they saw a sheep-herder who they invited to eat with them. He said: "I am fasting," and Ibn 'Umar said: "You are fasting in heat like this, and while you are between all these plants and sheep?" The herder replied: "I'm taking advantage of my remaining days." Ibn 'Umar was impressed by this reply and said: "Can you sell one of your sheep to us? We'll feed you from its meat when you break your fast, and we'll also pay you for it." The herder said: "It doesn't belong to me. It belongs to my master." Ibn 'Umar said: "What would your master say if you told him that it was eaten by a wolf?" The herder raised his finger to the sky and said: "What about Allah?" Ibn 'Umar kept repeating this phrase that the herder was saying, and when he got to the city, he went to the herder's owner and bought him and his sheep from him. He then freed the herder and gave him his sheep as a gift.
And Ruh bin Zinba' was traveling between Makkah and Madinah on a very hot day. A herder living on a mountain approached him, and he said to him: "O herder, come eat with me." The herder said: "I'm fasting." Ruh said: "You're fasting in this heat?" The herder replied: "Should I let my days pass by in vain?" So, Ruh said: "You have used your days wisely, O herder, while Ruh bin Zinba' has wasted his."
And Ibn 'Umar used to fast extra days until he would almost faint, and this wouldn't cause him to break his fast. And al-Imam Ahmad would fast until he was about to pass out, and would wipe water over his face. He was asked about fasting very hot days, and he replied: "There is nothing wrong with wetting a towel to squeeze the water on himself to cool down with." And the Prophet (saw) would pour water over his head while fasting.
And Abu ad-Darda' would say: "Fast the very hot days in anticipation of the Day of Resurrection, and pray two rak'at in the darkness of night in anticipation of the darkness of the grave." And it's reported in the two 'Sahih's that he said: "You have seen us with the Messenger of Allah (saw) on some of his journeys on very hot days, and a man would hold his hand against his head due to the intensity of the heat, and none of them would be fasting except the Messenger of Allah and 'Abdullah bin Rawahah." And the narration of Muslim states that Abu ad-Darda' said: "This was during the month of Ramadan."
When those who fast for Allah in the heat are patient despite their intense thirst, He set aside a specific gate of the gates of Paradise for them. This is the gate called Rayyan, and whoever enters through it will drink, and whoever drinks after entering it will never be thirsty again. When they enter through it, it will be locked for those after them, and none will enter through it except them..."
What to eat in Ramadan?
Research by:Dr.Riyaz Ahmad
Fasting during the Islamic month of Ramadan can be good for one's health and personal development. Ramadan fasting is not just about disciplining the body to restrain from eating food and drinking water from predawn until sunset. The eyes, the ears, the tongue, and even the private parts are equally obligated to be restrained if a Muslim wants to gain the total rewards of fasting. Ramadan is also about restraining anger, doing good deeds, exercising personal discipline, and preparing oneself to serve as a good Muslim and a good person during and after Ramadan.
This is why the Messenger of Allah (Peace be upon him, Pbuh) has been attributed, by Hazrat Abu Hurairah in hadith, to say: "He who does not desist from obscene language and acting obscenely (during the period of fasting), Allah has no need that he didn't eat or drink." (Bukhari, Muslim). In another hadith by Hazrat Abu Harairah, the Prophet (Pbuh) said: "Fasting is not only from food and drink, fasting is to refrain from obscene (acts). If someone verbally abuses you or acts ignorantly toward you, say (to them) 'I am fasting; I am fasting." (IbnKhuzaoinah). Restraint from food, water, and undesirable behavior makes a person more mentally disciplined and less prone to unhealthy behavior. In an investigation in Jordan (1), a significant reduction of parasuicidal cases was noted during the month of Ramadan. In the United Kingdom, the Ramadan model has been used by various health departments and organizations to reduce cigarette smoking among the masses, especially among Africans and Asians (2).
Ramadan fasting has spiritual, physical, psychological, and social benefits; however, manmade problems may occur, if fasting is not properly practiced. First of all, there is no need to consume excess food at iftar (the food eaten immediately after sunset to break fast), dinner or sahur ( the light meal generally eaten about half an hour to one hour before dawn). The body has regulatory mechanisms that activate during fasting. There is efficient utilization of body fat, El Ati et al. (3) . Basal metabolism slows down during Ramadan fasting, Husain et al. (4). A diet that is less than a normal amount of food intake but balanced is sufficient enough to keep a person healthy and active during the month of Ramadan.
Health problems can emerge as a result of excess food intake, foods that make the diet unbalanced, and insufficient sleep (5, 6). Ultimately also, such a lifestyle contradicts the essential requirements and spirit of Ramadan.
Diet During Ramadan
According to Sunna (the practices of Prophet Muhammad, Pbuh) and research findings referred in this report, a dietary plan is given:
Breakfast, iftar:
1. Bread/Cereal/Rice, Pasta, Biscuits and Cracker Group: 6-11 servings/day;
2. Meat/Beans/ Nut Group: 2-3 servings/day.
3. Milk and Milk Product Group: 2-3 servings/day.
4. Vegetable Group: 3-5 servings/day;
5. Fruit Group: 2-4 servings/day.
6. Added sugar (table sugar, sucrose): sparingly.
7. Added fat, polyunsaturated oil 4-7 table spoons.
Dates, three Juice, 1 serving (4 oz.)
Vegetable soup with some pasta or graham crackers, 1 cup
The body's immediate need at the time of iftar is to get an easily available energy source in the form of glucose for every living cell, particularly the brain and nerve cells. Dates and juices are good sources of sugars. Dates and juice in the above quantity are sufficient to bring low blood glucose levels to normal levels. Juice and soup help maintain water and mineral balance in the body. An unbalanced diet and too many servings of sherbets and sweets with added sugar have been found to be unhealthy, Gumma et al. (7).
Dinner:
Consume foods from all the following food groups:
Meat/Bean Group: Chicken, beef, lamb, goat, fish, 1-2 servings (serving size = a slice =1 oz); green pea, chickpea (garbanzo, chana, humus), green gram, black gram, lentil, lima bean and other beans, 1 serving (half cup). Meat and beans are a good source of protein, minerals, and certain vitamins. Beans are a good source of dietary fiber, as well.
Bread/Cereal Group: Whole wheat bread, 2 servings (serving size = 1 oz) or cooked rice, one cup or combination. This group is a good source of complex carbohydrates, which are a good source of energy and provide some protein, minerals, and dietary fiber.
Milk Group: milk or butter-milk (lassi without sugar), yogurt or cottage cheese (one cup). Those who can not tolerate whole milk must try fermented products such as butter-milk and yogurt. Milk and dairy products are good sources of protein and calcium, which are essential for body tissue maintenance and several physiological functions.
Vegetable Group: Mixed vegetable salad, 1 serving (one cup), (lettuce, carrot, parsley, cucumber, broccoli, coriander leaves, cauliflower or other vegetables as desired.) Add 2 teaspoons of olive oil or any polyunsaturated oil and 2 spoons of vinegar. Polyunsaturated fat provides the body with essential fatty acids and keto acids. Cooked vegetables such as guar beans, French beans, okra (bhindi), eggplant (baigan), bottle gourd (loki), cabbage, spinach, 1 serving (4 oz). Vegetables are a good source of dietary fiber, vitamin A, carotene, lycopenes, and other phytochemicals, which are antioxidants. These are helpful in the prevention of cancer, cardiovascular diseases, and many other health problems.
Fruits Group: 1-2 servings of citrus and/or other fruits. Eat fruits as the last item of the dinner or soon after dinner, to facilitate digestion and prevent many gastrointestinal problems. Citrus fruits provide vitamin C. Fruits are a good source of dietary fiber.
Fruits and mixed nuts may be eaten as a snack after dinner or tarawiaha or before sleep.
Pre-dawn Meal (sahur):
Consume a light sahur. Eat whole wheat or oat cereal or whole wheat bread, 1-2 serving with a cup of milk. Add 2-3 teaspoons of olive oil or any other monounsaturated or polyunsaturated fats in a salad or the cereal. Eat 1-2 servings of fruits, as a last item.
DISCUSSION
Blood cholesterol and uric acid levels are sometimes elevated during the month of Ramadan (8). Contrary to popular thinking, it was found that intake of a moderately high-fat diet, around 36% of the total energy (calories), improved blood cholesterol profile, Nomani, et al. (9) and Nomani (10). It also prevents the elevation of blood uric acid level(8-10). The normal recommended guideline for fat is 30% or less energy. On weight basis, suggested fat intake during Ramadan is almost the same as at normal days. Fat is required for the absorption of fat-soluble vitamins (A, D, E, K) and carotenoids. Essential fatty acids are an important component of the cell membrane. They also are required for the synthesis of the hormone prostaglandin. Keto-acids from fat are especially beneficial during Ramadan to meet the energy requirement of brain and nerve cells. Keto-acids also are useful in the synthesis of glucose through the metabolic pathway of gluconeogenesis. This reduces the breakdown of body proteins for glucose synthesis. Therefore, the energy equivalent of 1-2 bread/cereal servings may be replaced with polyunsaturated fat.
During Ramadan increased gastric acidity is often noticed, Iraki, et al. (5), exhibiting itself with symptoms such as a burning feeling in the stomach, a heaviness in the stomach, and a sour mouth. Whole wheat bread, vegetables, humus, beans, and fruits -- excellent sources of dietary fiber -- trigger muscular action, churning and mixing food, breaking food into small particles, binding bile acids, opening the area between the stomach and the deudenum-jejunum and moving digesta in the small intestine, Kay (11). Thus, dietary fiber helps reduce gastric acidity and excess bile acids, Rydning et al. (12). In view of dietary fiber's role in moving digesta, it prevents constipation. It's strongly suggested that peptic ulcer patients avoid spicy foods and consult a doctor for appropriate medicine and diet. Diabetic subjects, particularly severe type I (insulin dependent) or type II (non-insulin dependent), must consult their doctor for the type and dosage of medicine, and diet and precautions to be taken during the month. Generally diabetes mellitus, type II, is manageable through proper diet during Ramadan, Azizi and Siahkolah (13).
Pregnant and lactating women's needs for energy and nutrients are more critical than the needs of men (14). There is a possibility of health complications to the pregnant woman and the fetus or the lactating mother and the breastfed child, if energy and nutrient requirements are not met during the month of Ramadan (15-19). Governments, communities, and heads of the family must give highest priority to meet women's dietary needs. In African countries, Bangladesh, India, Pakistan and many other places malnutrition is a major problem, especially among women from low-income groups. Further more, it is common among these women to perform strenuous work on farms or in factories, and other places. Malnutrition and strenuous conditions may lead to medical problems and danger to life. Under these conditions one must consult a medical doctor for treatment and maulana or shiekh for postponement or other suggestions regarding fasting. Quran Al-Hakeem and Hadith allow pregnant women and lactating mothers flexibility during the month of Ramadan.
For practical purposes and estimation of nutrients a diet was formulated, given below:
Iftar: 3 dates, 1/2 cup of orange juice, 1 cup of vegetable soup, 2 plain graham crackers; dinner: 1 cup of vegetable salad with two teaspoons of corn oil and two teaspoon of vinegar, 2 oz. of chicken, 1/2 cup of okra, 4 oz. of cooked whole chana (garbanzo), 3 tea spoon of oil while cooking main dishes, 2 slices of whole wheat bread, 1 cup of cooked rice, 3/4 cup of plain yogurt, one orange, 1/2 cup grapes, 1 oz of nuts-mixed roasted-without salt; sahur: 2 slices of whole wheat bread, 1 cup of milk, 1/4 cup of vegetable salad with two teaspoons of corn oil and two teaspoons of vinegar, 1 skinned apple, 2 teaspoons of sugar with tea or coffee
Further suggestions:
- Drink sufficient water between Iftar and sleep to avoid dehydration.
- Consume sufficient vegetables at meal s. Eat fruits at the end of the meal.
- Avoid intake of high sugar (table sugar, sucrose) foods through sweets or other forms.
- Avoid spicy foods.
- Avoid caffeine drinks such as coke, coffee or tea. Caffeine is a diuretic. Three days to five days before Ramadan gradually reduce the intake of these drinks. A sudden decrease in caffeine prompts headaches, mood swings and irritability.
- Smoking is a health risk factor. Avoid smoking cigarettes. If you cannot give up smoking, cut down gradually starting a few weeks before Ramadan. Smoking negatively affects utilization of various vitamins, metabolites and enzyme systems in the body.
- Do not forget to brush or Miswak (tender neem tree branch, Azhardictaindica or other appropriate plant in a country, about 1/4-1/2 inch diameter and 6-8 inches length, tip partially chewed and made brush like). Brush your teeth before sleep and after sahur.Brush more than two times or as many times as practicable.
- Normal or overweight people should not gain weight. For overweight people Ramadan is an excellent opportunity to lose weight. Underweight or marginally normal weight people are discouraged from losing weight. Analyzing a diet's energy and nutritional component, using food composition tables or computer software, will be useful in planning an appropriate diet.
- It is recommended that everyone engage in some kind of light exercise, such as stretching or walking. It's important to follow good time management practices for Ibada (prayer and other religious activities), sleep, studies, job, and physical activities or exercise.
In summary, intake of a balanced diet is critical to maintain good health, sustain an active lifestyle and attain the full benefits of Ramadan.
Religious Obligations owe to Muslim Women - Part 1
Taken from Dr.Asrar’s Book
It is essential for every individual to acquire a comprehensive understanding of his religious obligations. If a person is ignorant of the duties assigned to him by Allah (SWT) through His Deen (the comprehensive code of life), he will be unable to perform his obligations in true spirit. Similarly, if one’s concept of the duties incumbent upon him is deficient in any way, he can only partially carry out his religious responsibilities. In such a case he is likely to meet with failure on the Day of Judgment no matter how sincerely committed he might have been to his religion in his opinion.
Another aspect of this problem is equally important that concerns women in special. There is a possibility that a person might take upon himself certain responsibilities that his religion has not imposed on him. This is bound to lead to disastrous consequences because even the desire to do good, when it exceeds the prescribed boundaries, gets channelized to completely undesirable directions. Monasticism, for instance, is the result of human extremism in trying to be pious. It was the desire to do good that led to the concept of celibacy in Christianity which later became the breeding ground for vice and immorality. Hence, negative and undesirable consequences are bound to follow if anyone overburdens his responsibilities. Therefore we must learn and understand our true religious duties and must not burden ourselves with the duties that have not been imposed upon us. When an individual begins to assign certain duties to himself other than the ones Allah (SWT) has imposed on him, he exposes himself to the danger of the Qur’anic indictment stated in Surah Al-Nisa:
“We appoint for him that unto which he himself has turned and expose him unto Hell, a hapless journey’s end.” [al-Qur’an 4:115]
In other words Allah (SWT) lets him opt for the way he himself has chosen and withdraws His support and help.
Therefore, with respect to the obligations we owe to Allah (SWT), we must have a comprehensive consciousness regarding the rights of Allah (SWT) that we have to fulfill, the rights of our ‘self’ upon us and the rights regarding our fellow human beings. We have to learn to distinguish between legitimate and illegitimate, legal and illegal as ordained by Allah (SWT). If we blindly follow our wayward desires, we are bound to cross our limits into the forbidden (Haram). Similarly we have to perform our duty towards people, and mankind in general, according to the tenets set by Allah (SWT). If this principle is duly followed, our vision will remain clear and our target defined. If, on the other hand, we follow our own whims and desires, we will deviate from the divinely prescribed path.
The Three Levels of Our Religious Duties: An Analogy of a Building
In order to understand the true nature of our religious obligations, it will be helpful to use the analogy of a building with three floors’. With the help of this analogy, the duties that are particular to men will be explained first. Then, the duties that are equally applicable to women and men and duties with disparities between the two genders will be pointed out.
As mentioned, the building comprises of three floors, standing on four pillars. On the ground floor all you can see are the pillars, as there are no walls, hut of course there is the foundation beneath the pillars that supports them. Higher floors are dependent on the floors below them. In that respect, top floor is the highest but not the most important part of the building. Most important part is the foundation, while the pillars become the second most important, for they carry the weight of whole the structure. if the foundation or the pillars are weak, the whole structure would collapse, it is important to note that on the second and third floors, the pillars, hidden behind walls, though still present, become invisible.
Inspirations by Ibn Al-Qayyim:
- “The heart is like a bird: love as its head and its two wings are hope and fear.”
- “He whom Allah has predestined to enter Paradise, the reasons which will cause his entrance shall spring from calamities; and he whom Allah has predestined to enter the Hellfire, the reasons which will cause his entrance shall spring from lusts.”
- “The slave is not afflicted with a punishment greater than the hardening of the heart and being distant from Allah. For the Fire was created to melt the hardened heart. The most distant heart from Allah is the heart which is hardened. If the heart becomes hardened, the eye becomes dry.”
- “Satan rejoiced when Adam (peace be upon him) came out of Paradise, but he did not know that when a diver sinks into the sea, he collects pearls and then rises again.”
- “The keys to the life of the heart lie in reflecting upon the Quran, being humble before Allah in secret, and leaving sins.”
- “The servant exists between the Hands of Allah at two times- while standing during performing prayer, and while standing on the Day of Resurrection. Whoever fulfills the rights of the first standing, will in fact be facilitating the second one. And whoever considers this easy and does not pay due attention to it, he will be making the other one difficult for himself.”
- “Gratitude is built upon five pillars: Submissiveness to Allah from the one expressing gratitude; loving Him for it; acknowledging His favor; praising Him for it; and not utilizing it in a way that displeases Him.”
KASHMIR
Repair to Kashmir’s land and see
Hills, meadows, pastures, wealds.
See miles on miles of greenery
And endless tulip-fields.
Whiff after whiff spring breezes blow,
And hosts of birds of spring –
The thrush, the quail, the dove – all go
From place to place and sing.
To hide it from the jealous sky
The earth veils its fair face
Behind a complex tracery
Of shrubs that interlace.
The tulips burst forth from the earth;
The waves leap up in streams.
Look at the sparks the dust puts forth
And the waves’ silver seams.
Come bring your lute and strike its strings,
And fill your cup with wine,
And let there be gay gatherings
To greet spring’s caravan,
Look at that highborn Brahmin maid,
Lily-limbed, tulip-faced
Look at her and feel yourself fade
Into someone low-placed.
Hills, meadows, pastures, wealds.
See miles on miles of greenery
And endless tulip-fields.
Whiff after whiff spring breezes blow,
And hosts of birds of spring –
The thrush, the quail, the dove – all go
From place to place and sing.
To hide it from the jealous sky
The earth veils its fair face
Behind a complex tracery
Of shrubs that interlace.
The tulips burst forth from the earth;
The waves leap up in streams.
Look at the sparks the dust puts forth
And the waves’ silver seams.
Come bring your lute and strike its strings,
And fill your cup with wine,
And let there be gay gatherings
To greet spring’s caravan,
Look at that highborn Brahmin maid,
Lily-limbed, tulip-faced
Look at her and feel yourself fade
Into someone low-placed.
Poem by Iqbal (RA)
